n.
In the Upanishads , the eternal, infinite, and omnipresent spiritual source of the finite and changing universe.
The schools of Vedanta differ in interpreting Brahman. The Advaita school defines Brahman as categorically different from any phenomenon, conceiving it as an absolute reality onto which human perceptions of differentiation are projected. The Bhedabheda school maintains that Brahman is not different from the world it produces. The Visistadvaita school holds that phenomenality is a glorious manifestation of Brahman. The Dvaita school maintains that both soul and matter are separate from and dependent on Brahman.