MAHASANGHIKA

(from Sanskrit mahasangha, great order of monks), early Buddhist school in India that, in its views of the nature of the Buddha, was a precursor of the Mahayana tradition. Its emergence about a century after the death of the Buddha (483 BC) represented the first major schism in the Buddhist community. Although traditional accounts of the second council, at Vaisali (now in Bihar state), attribute the split to a dispute over monastic rules (see Buddhist council), later texts emphasize differences between the Mahasanghikas and the original Theravadins (followers of the Way of the Elders) regarding the nature of the Buddha and of arhatship (sainthood). The Mahasanghikas believed in a plurality of buddhas who are supramundane (lokottara) and held that what passed for Gautama Buddha in his earthly existence was only an apparition. The school was first located in the area of Vaisali and spread also to southern India, with centres at Amaravati and Nagarjunakonda. Its texts were written in Prakrit. It further divided into several subsects, of which the best known was the Lokottarav ada (so called because of its views on lokottara).