ESSENE

member of a religious sect or brotherhood that flourished in Palestine from about the 2nd century BC to the end of the 1st century AD. The New Testament does not mention them and accounts given by Josephus, Philo of Alexandria, and Pliny the Elder sometimes differ in significant details, perhaps indicating a diversity that existed among the Essenes themselves. The Essenes clustered in monastic communities that, generally at least, excluded women. Property was held in common and all details of daily life were regulated by officials. The Essenes were never numerous; Pliny fixed their number at some 4,000 in his day. Like the Pharisees, the Essenes meticulously observed the Law of Moses, the sabbath, and ritual purity. They also professed belief in immortality and divine punishment for sin. But, unlike the Pharisees, the Essenes denied the resurrection of the body and refused to immerse themselves in public life. With few exceptions, they shunned Temple worship and were content to live ascetic lives of manual labour in seclusion. The sabbath was reserved for day-long prayer and meditation on the Torah (first five books of the Bible). Oaths were frowned upon, but once taken they could not be rescinded. After a year's probation, proselytes received their Essenian emblems but could not participate in common meals for two more years. Those who qualified for membership were called upon to swear piety to God, justice toward men, hatred of falsehood, love of truth, and faithful observance of all other tenets of the Essene sect. Thereafter new converts were allowed to take their noon and evening meals in silence with the others. Following the discovery of the Dead Sea Scrolls (late 1940s and 1950s) in the vicinity of Khirbat Qumran, most scholars have agreed that the Qumran (q.v.) community was Essenian.