WHEATLEY, PHILLIS

born c. 1753, present-day Senegal?, West Africa died Dec. 5, 1784, Boston, Mass., U.S. Phillis Wheatley, engraving attributed to Scipio Moorhead, from the frontispiece of her 1773 book. the first black woman poet of note in the United States. The young girl who was to become Phillis Wheatley was kidnapped and taken to Boston on a slave ship in 1761 and purchased by a tailor, John Wheatley, as a personal servant for his wife. She was treated kindly in the Wheatley household, almost as a third child. The Wheatleys soon recognized her talents and gave her privileges unusual for a slave, allowing her to learn to read and write. In less than two years, under the tutelage of Mrs. Wheatley and her daughter, Phillis had mastered English; she went on to learn Greek and Latin and caused a stir among Boston scholars by translating a tale from Ovid. From age 14 she wrote exceptionally mature, if conventional, poetry that was largely concerned with morality and piety. Wheatley's better-known pieces include To the University of Cambridge in New England, To the King's Most Excellent Majesty, On the Death of Rev. Dr. Sewall, and An Elegiac Poem, on the Death of the Celebrated DivineGeorge Whitefield, the last of which was the first of her poems to be published, in 1770. She was escorted by Mr. Wheatley's son to London in 1773, and there her first book, Poems on Various Subjects, Religious and Moral, was published. Her personal qualities, even more than her literary talent, contributed to her great social success in London. She returned to Boston shortly thereafter because of the illness of her mistress. Both Mr. and Mrs. Wheatley died soon thereafter, and Phillis was freed. In 1778 she married John Peters, an intelligent but irresponsible free black man who eventually abandoned her. At the end of her life Wheatley was working as a servant, and she died in poverty. Two books issued posthumously were Memoir and Poems of Phillis Wheatley (1834) and Letters of Phillis Wheatley, the Negro Slave-Poet of Boston (1864). Her work was frequently cited by Abolitionists to combat the charge of innate intellectual inferiority among blacks and to promote educational opportunities for people of her race.