DAY, DOROTHY

born Nov. 8, 1897, New York, N.Y., U.S. died Nov. 29, 1980, New York City American journalist and reformer, cofounder of the Catholic Worker and an important lay leader in its associated activist movement. While a student at the University of Illinois on a scholarship (191416), Day read widely among socialist authors and soon joined the Socialist Party. In 1916 she returned to New York City and joined the staff of the Call, a socialist newspaper; she also became a member of the Industrial Workers of the World (IWW). In 1917 she moved to the staff of the Masses, where she remained until the magazine was suppressed by the government a few months later. After a brief period on the successor journal, the Liberator, Day worked as a nurse in Brooklyn (191819). For several years thereafter she continued in journalism in Chicago and in New Orleans, Louisiana. In 1927, following years of doubt and indecision, she joined the Roman Catholic church, an act that for some time estranged her from her earlier radical associates. In 1932 Day met Peter Maurin, a French-born Catholic who had developed a program of social reconstruction, which he called the green revolution, based on communal farming and the establishment of houses of hospitality for the urban poor. The program aimed to unite workers and intellectuals in joint activities ranging from farming to educational discussions. In 1933 Day and Maurin founded the Catholic Worker, a monthly newspaper, to carry the idea to a wider audience. Within three years the paper's circulation had grown to 150,000, and the original St. Joseph's House of Hospitality in New York City had served as the pattern for similar houses in a number of other cities. The Catholic Worker took boldly radical positions on many issues and during World War II was an organ for pacifism and for the support of Catholic conscientious objectors. A professed anarchist, Day was widely considered in later years one of the great Catholic lay leaders of the time. She protested the Vietnam War and was arrested in 1973 while demonstrating in California in support of Cesar Chavez and the United Farm Workers. Day died at the House of Hospitality on the Lower East Side of New York City. Her autobiography, The Long Loneliness, was published in 1952. In the late 1990s steps were taken with the Vatican to begin the canonization process for Day. Additional reading Biographies include William D. Miller, Dorothy Day (1982); and Robert Coles, Dorothy Day: A Radical Devotion (1987). Day's work is analyzed in Nancy L. Roberts, Dorothy Day and the Catholic Worker (1984); June O'Connor, The Moral Vision of Dorothy Day (1991); and Brigid O'Shea Merriman, Searching for Christ: The Spirituality of Dorothy Day (1994).